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History of a hipster
By Joe Estes Though I'm in my fifties now, I always thought the '80s were great. Sure there was plenty of cheese but there was also this incredible energy from disco, garage, rap, and post-punk, and it was all to be shaken and stirred like a fine martini. In the '80s the 12-inch single ruled, even more than it did in the '70s, as everyone from Bob Dylan to Don Henley was getting in on the act. One could spend a small fortune keeping up with this stuff and one needed a guide. For me that guide was John Leland of Spin magazine, where he wrote the singles column. John wasn't beholden to any music formula; he just wrote about those individuals and bands that appealed to him and they usually appealed to me too. He would also write the occasional piece on Run-D.M.C. or Doug E. Fresh or why television was hurting music. His opinions were always sharp and frequently laced with a wit I wished I had. John has a new book coming out on hipness that I encourage everyone to read [note: Hip: The History is now out--ed.]. I've had the pleasure to read the preface and it is truly wonderful. And I wish John loads of money so that one day we can have a collection of his articles and single columns that he did for Spin. Those articles constitute one of the finest set of critical commentaries on the '80s, and the fact that they aren't available is a shame. But enough of my babbling, the following is an e-mail interview that John and I had over several months. I hope you enjoy it.
Joe: Could you supply some basic
biographical information, like where you were born, where you went to
college, how old you are, what some of your early influences were,
etc.?
John: I was born in NYC and lived in
suburban New Jersey from age three until I left for Columbia College in
New
York in 1977. At that time, the college couldn't be too selective,
because
the neighborhood scared away a lot of students and faculty, so the
friends
I made there tended to be very smart, independent and low achievers.
Those
remain the characters I like most. I always thought of my childhood as
sheltered, but I learned recently that four of the kids I hung out with
died as a result of drug or alcohol excesses. It's made me realize what
a
damaging period the 1970s were, even for those of us who thought we
were
just playing at living dangerously. I'd say those kids were a big early
influence on me, as well as a high school math teacher who pushed us
never
to be satisfied with simple answers to problems, but to look for
subtlety
and ambiguity and beauty, even in a discipline that can be dry, like
math.
I recently turned 45.
Joe: How did you come to work
with
Spin magazine?
John: I was writing travel brochures
for
a tour operator when I learned Guccione was starting the magazine. I
sent
him a letter asking to write a column on 12-inch singles, which I felt
were
an unexplored terrain, or indie music. They liked the singles idea.
Joe: In addition to the singles
column, did you have any other duties at Spin?
John: My first full-time job there
was
editing the front of magazine, which was then called "Flash." I
succeeded
James Truman in this job. By the time I left in '89 I was essentially
the
music editor. And I always wrote for the magazine. For a long time I
was
the only writer who had a byline in every issue.
Joe: Were you writing for other
magazines during your tenure at Spin, and if so what was the
nature of your work?
John: I wrote freelance music pieces
for
a number of magazines, especially before I went to work full-time.
Joe: What years did you work at
Spin?
John: I started writing with the
first
issue and started the singles column with the second. I can't remember
when
I went on staff, and I left in 1989 to work for Newsday.
Joe: Since leaving Spin
have you continued to review music, and if not, why not?
John: I wrote mainly about music
until
1993, when I became the editor of the lifestyle section of
Newsweek. I've written sporadically about music ever since,
which
has suited me well. I'm more comfortable being an amateur these days.
Joe: How many 12-inch singles
would
you say you own? And do you still listen to any of them?
John: I've never counted my
12-inches,
but I suppose there are a couple thousand of them. During a spell when
I
was moving around a lot I dumped most of my record collection into
storage,
then moved it all to a friend's house in upstate New York, where it's
been
for the last few years. I love to throw things on the turntable when
I'm up
there (and even though CDs are very good now, my ears still like the
sound
of vinyl, pops and all). But the masses of 12-inches are now something
like
Orwell's 1984: a document of a future that never quite
materialized the way the music said it would. And they're way too big
for
my apartment. On the other hand, I feel somewhat duty-bound to them,
because there aren't many collections like that in the world. The
accidents, ambitions, bad taste, good taste and voraciousness that went
into that collection must add up to something meaningful. Just don't
ask me
what. So I preserve them on blind faith.
Joe: I was surprised when
looking
over your reviews as to how many genres you covered, everything from
rap to
indie to dance to post-punk. What would you characterize as your
principal
listening tastes during your tenure at Spin?
John: I think what was exciting in
that
period was that even as the genre barriers were going up, and people
like
us in the music press were working to define them, the interesting
musicians either mixed genres or played with ambiguities. Some of this
had
to do with age, I think. The rappers back then were formed by a time
when
there was no hip hop. Ditto the punks, indie-rockers, etc. The idea of
being a punk or a b-boy and just listening to punk or hip hop just
seemed
too parochial to me. I suppose my tastes then could be call pre-iPod.
(And
until I buy one for myself, I'll stick to that label.)
Joe: I remember a rumor at one
point
that there was a confrontation between you and Chuck D. Would you care
to
comment?
John: Chuck didn't like a review I
wrote
of PE's first album in the Village Voice, and he told the
English
press that he went to a Spin party looking to mess with me. He
later told me he went looking to talk to me. This was before rappers
took
their beefs with writers physically, and I didn't think then and don't
think now that this was ever close to real confrontation, except in the
hip-hop tradition of battling with words. Chuck also said that parts of
"Bring the Noise" are about me. And bless him for saying that.
Joe: When I went to the Hall of
Fame
back in the '80s they had a video suggesting that country music and the
blues merged and became rock 'n' roll. But that doesn't seem to be
particularly true. I remember when I heard Harry Smith's Anthology
of
Folk Music for the first time I couldn't identify which artists
were
white and which were black and these recordings were from the '20s.
What
would be a more accurate picture of how rock (and I guess for the
argument
we could say Elvis, Little Richard and Chuck Berry) began?
John: None of the stories are quite
true,
but they're not quite false, either. I think the material exuberance
and
nuclear jitters that followed WWII needed expression, and the natural
outlets for the time were rhythm, sex, mass production and racial
curiosity, which came together in a combination of blues, hillbilly,
jazz
and rhythm and blues, with the studied nonconformity of the Beats and
beboppers thrown in for the good measure. Rock and roll was the effect,
these other styles were the tools or materials, but I think it's the
cause
that counts.
Joe: What projects have you been
working on lately?
John: I'm a reporter at the New
York
Times, and just finished writing a book about the history of
hip--not
hip-hop, but the idea of hip as an American obsession. It's called
Hip:
The History. It's out October 1.
Joe: How do you define hip, and
when
and how did this obsession with hipness come about?
John: At the risk of scaring people
off,
I'll admit I take hip quite seriously, as something more than the smirk
of
the cool kids in the school cafeteria. To a great extent it's a book
about
race and pop culture, and about a paradox that seems to shape so much
of
America: Even as the nation's history has been defined by racial
division
and antipathy, in our pop culture, which we invent to tell stories
about
ourselves, we are at our best wildly hybrid. I question the popular
assumption that what we call black culture and white culture are really
separate.
There's no point in thinking about American culture without Louis
Armstrong and Mark Twain, and there is no point in think about either
without black and white influences. We tend to tell the story about
race in
America in terms of hideous injustice, but there has always been a
second
narrative, one of curiosity and emulation. As the cultural historian
Ann
Douglas has written, "Blacks imitating and fooling whites, whites
imitating
and stealing from blacks, blacks reappropriating and transforming what
has
been stolen, whites making yet another foray on blacks, and on and on:
this
is American popular culture." It is also the heat of hip.
I begin with the first encounter of Africans and Europeans on
American
soil, the former bringing the Wolof word 'hepi' or 'hipi', meaning 'to
see'
or 'to open one's eyes,' source of our own 'hip,' and follow the legacy
of
outsider enlightenment up to contemporary scenes like Williamsburg or
Silver Lake.
Much of the book is about music and literature, and a lot is on a
recurring character I call, somewhat facetiously, the white boy who
stole
the blues. But my favorite chapter is on cartoons.
Joe: Did this idea of hipness
have
any currency in the singles that you picked to review or in your own
writing style?
John: In the book I argue that hip at
its
worst is as bad as any other orthodoxy, so I hope I wasn't tethered to
any
formula of hipness. But my tastes do run toward impurity and
contradiction,
which probably shapes both my book and my old music criticism.
Joe: Speaking of style, what
music
critics if any have been an influence either on your writing or your
philosophy of music criticism either negatively or positively?
John: I always thought Nelson George
wrote about hip-hop better than anybody, so far above the rest of us
that I
didn't even bother to hate on him when he did something I couldn't.
Greg
Tate, RJ Smith, Joan Morgan, Daisann Maclaine, Rob Sheffield, Byron
Coley,
Sasha Jenkins, Cheo Coker, Simon Reynolds, and Tom Carson were the most
fun
to read. As much as I revered the critics who came before me, like
Bangs,
Christgau, Marcus, Marsh, etc., I felt more fraternity and
competitiveness
with the folks who came up when I did.
Joe: How have your musical
tastes
differed since leaving Spin in 1989?
John: They've gotten worse. I keep
looking for sounds I haven't heard before, but my habits are much
different. Since I stopped listening professionally, I no longer put
the
same premium on the shelf date of a given CD. As a result (and partly
out
of laziness), I'm more comfortable with the past than I used to be, and
less fluent in the present.
Joe: The '80s seem such a fecund
period of rock/pop/electro/funk experimentation; do you feel that the
general quality of music has fallen off during the 90's and beyond? Or
am I
just a moldy fig not keeping pace with the times?
John: I try to resist golden ageism
of
any variety. In the '80s we were sure we were living through the worst
period in music history, and that the past was better.
Joe: Speaking solely in musical
terms, what was (were) the '80s greatest musical achievement(s),
especially
as it related to 12-inch culture? And what are (were) the major
disappointment(s)?
John: I think the biggest musical
accomplishment of any decade is its disappearance. And for this we
should
always be grateful. The 12-inch culture I wrote about in the '80s
seemed an
advance front for the next mainstream (or if not the mainstream, the
stuff
that everyday hip folks might slap on a mix tape); now there's less
crossover between club and pop music. 12-inches promoted the idea that
songs could be infinitely taken apart and reassembled, and anything
could
be added or taken away. Songs were excuses for creativity, not
endpoints. I
loved this idea. It meant that the fun lay in exploding the banal pop
forms, not enshrining them. Mashups take this to the next stage. Things
like classic rock, the penchant for reverent cover versions (often done
for
movie soundtracks or ads), or Rod Stewart's standards albums take the
opposite position that songs are enduring, special. It makes songs safe
places, sure to be around next year, but not as much fun.
The big surprise to me is that videos, while still essential as
promotional tools, have made so little cultural difference, and that
what
footprint they've left has been on advertising more than music.
Joe: Outside of music writing,
what
authors have excited you (from any era)?
John: These days it takes all my free
time just to delete my penis-enlargement spam and keep up with all the
blogs declaring that blogs have replaced print. When I do have time for
tree-based media, I'm reminded anew how much I admire/envy the work of
Malcolm Gladwell, William Finnegan, and Luke Menand, who floor me (and
make
me feel very small) each time out. Those are the guys whose journalism
I
wish I could write.
Beyond that, I'm happy to plug a few of the books that knocked me
out
while I was researching my own book. Some were new to me, others
rediscoveries. All influenced my thought processes. I list them here in
no
particular order, and leave out a whole mess of books that provided
valuable information, in favor of these that infected the way I think:
If you haven't read Hyde, Kouwenhoven, Marlowe, or Fisher Fishkin,
go
ahead and dig'em. When I finally had a chance to read for pleasure
again I
read the recent translation of Anna Karenina, Jonathan
Lethem's
Fortress of Solitude, and a collection of Andre Dubus
stories--none of which need my endorsement.
Joe: During your tenure at
Spin the content of much rap seemed to move from a more
novelty
and/or afrocentric-positive vibe to a more gangster misogynistic vibe.
I
always felt that this move came about due to the influence of west
coast
rappers like NWA, but I have friends who think the move was driven more
by
corporate concerns. What is your take on this switch in rap music, and
how
vital, as opposed to how commercial, is rap today?
John: One thing I liked about hip-hop
was
that it was never afraid to be mercenary. From the beginning, cats
rhymed
"get funky" with "make money." Any DJ who threw a party was an
entrepreneur; any MC who rocked the mic wanted fame (at first local,
later
city-wide, now global) and fortune (or at least a fat rope). I
preferred
that to earnest indie bands who wanted to have it both ways, trying to
be
big and small at the same time. MCs are still flipping language and
rhythms
I haven't heard before.
The change that strikes me is in the audience. Hip-hop fans used to
have
impeccable taste--the records that were hits were better than the
also-rans, which is not true of rock, jazz (Kenny G), or even opera
(dare I
say Three Tenors?). Now the top hip-hop records are often unambitious
or
unsurprising sex/gansta/bling stuff, and the magazines just seem to
congratulate whatever sells. There's good underground stuff that I'll
hear
on a mix tape or radio mix or online, so I feel like it's out there,
just
harder to find. If I drove a car I think I could tell you more.
Joe: What constitutes hip in
todays
fragmented pop culture? Can hip survive when there is little center,
and
fringe phenomenon are so greedily exploited by commercial interests?
John: This is a big topic of the
book.
I'm of two minds. The book's thesis is that hip emerges originally as
an
awareness that bridges binary polarities: black & white mainstream &
margins, insider & outsider, conformist & rebel, etc. The binaries no
longer shape our lives. We're much more complicated ethnically, and the
forces that once lined up against hip behavior--church, capital,
parents,
role models--now all want to see themselves as hip. When cruise lines
use
Iggy to sell vacations, you know we've crossed a line.
That said, the essence of hip--the awareness, and the ability to
master
multiple perspective at once--is as valuable as it ever was. Now that
hipsters have access to the market, they need autonomy as well. Hip
remains
a control of information.
Joe: What are your feelings
about
the multinational takeover of most entertainment into three or four
major
conglomerates? Can independent music labels survive? What is the future
of
the Internet in offering music to the masses? Do you feel that 12-inch
culture will continue or will it eventually go the way of the 45?
John: My admittedly flawed
understanding
is that it was the consolidation of distribution rather than sales that
fucked the indies. It made it harder to get out there if you didn't
have a
national hit. We're now undergoing a revolution in distribution thanks
to
the Internet, and I'd be lying if I said I had a clue about how it will
shake out. I hope for something anarchic, interactive, low-budget,
uncompromising, and totally new.
Joe: Let's discuss your book in
more
detail as it sounds really interesting. When did you first begin being
interested in "hipness." Can you describe the genesis of the book?
John: I started in the Spring of
2002,
but really this is what I've been writing about for decades. My agent,
Paul
Bresnick, came up with the idea for a history of hip, and at first I
was
wary. It reeked of the cool kids in the cafeteria, as written by the
kid
who never got to sit with them. But I figured it was a chance to learn
a
little and read a lot about some people and scenes that have interested
me,
so I began to poke around. As I learned more, especially about the West
African roots of the word hip, I began to see hip as a story we create
about ourselves to get around the official racial narratives that we
have
thrust on us. In this sense, I saw hip as ahead of--and in some cases a
remedy to--the limited views of race that infuse government, school,
church
and the workplace. It seemed very central to who we think we are as
Americans. And so, important.
Joe: And why is a book about
hipness
important now? What do you hope to achieve in releasing this book?
John: At the risk of being
presumptuous,
I hope to get people to think about this thing that touches so many
parts
of our lives, but which we rarely question.
Joe: And on a different note is
the
bohemian attitudes prevalent during so much of the previous century in
Greenwich village; was that a hip phenomenon or is there a difference
between hip and bohemian? Were Jack Reed, Max Eastman, Emma Goldman,
Margaret Sagnier hip or were their social and political activism rather
unhip? What's the difference between bohemian and hip, if there is a
difference?
John: In the book I talk about six
hip
convergences. The first is the 1850s, when Whitman, Emerson, Thoreau
and
Melville laid down hip's formal rudiments: individualism, rebellion,
vernacular knowledge, Orientalism, sensualism and civil disobedience.
The
second hip convergence is the period you mention: the Village
bohemians,
plus the Harlem Renaissance, Lost Generation and rise of jazz. The
Village
bohemians were a prototype of the counterculture, from which all others
took their form. They were enlightened, intoxicated, willfully scruffy,
and
a subject of great interest for uptown voyeurs--the first to trade on
themselves as images. In a word, hip.
The other convergences are: the bebop and Beat movements of the '40s
and
'50s; the DIY explosion of the 1970s (hip hop, punk, 'zines, indie
films);
the cyber arrival; and our current period, in which everyone is
alternative. I call this post-hip.
Joe: Can you comment on the
importance of the "Trickster" in black culture. Could you comment on
how
it relates to hipness?
John: Tricksters understand chaos as
order. Societies create them to break the rules that hold these
societies
in place, preventing them from evolving. It was a Yoruba trickster (not
the
Euro Christian devil) who met Tommy Johnson and Robert Johnson at the
crossroads and taught them to play the guitar. PT Barnum, Mark Twain,
Richard Pryor, Muhammad Ali, Bob Dylan, Miles Davis, Terry Southern and
Richard Hell are all tricksters. And hip would not be the same without
them.
Joe: What is the role of
minstrelsy
in hipness?
John: Minstrelsy and the blues
emerged in
the 19th century as black and white Americans, still developing
identities
as Americans, created ways of looking at each other and the
often
absurd circumstances created by their lives together. Minstrelsy
allowed
whites (and often blacks) to "try on" being black, to explore emotions
that
were not acceptable in daily life: racial curiosity, admiration, envy
and
sexual fetishizing or projection.
Joe: And John, now that we've
talked
about hip could you name some important hipsters in history so that the
reading public has a greater grasp of who is and isn't hip?
John: 10 Hipsters I'd Like to hang
out
with, or at least meet:
Joe: Who and what is hip today?
(I
think a great many films coming out of Asia are pretty hip--in some
ways
they're going through a phase that we went through in the '70s--this is
particularly true of the movies from Korea--Old Boy, Save
Green Planet, Memories of a Murder--and Japan--Miike
films,
A Snake in June, and others--or maybe I'm just sick of the
dreck
from Hollywood which particularly sucks in election years.
John: I concern myself with hip in
its
fundamental sense, the Wolof (West African) hepi or hipi, meaning "to
see"
or "to open one's eyes," so I think of it as a term of enlightenment or
awareness, cultivated (and co-opted, otherwise we wouldn't have the
word)
under the gaze of a potentially hostile Other. Hip cuts through the
hostility and reinforces it. So I'm less concerned with What's Hip Now
than
with what's always been hip: being able to play not just your game but
the
other guy's (or other race's/sex's/culture's) as well, and play it with
style and intelligence. To be unhip is to be parochial, limited by the
accident of one's birth.
Joe: As a reporter for the
New
York Times, what kind of assignments do you get?
John: These days I'm writing about
religion and retirement. I don't think I've ever been happier.
Joe: How are cartoons hip? (You
mentioned in an earlier post that this was your favorite chapter.)
John: Cartoons, like minstrelsy and
the
blues, bend the rules of race and ethnicity that hold us apart, and
allow
knowledge and awareness to pass back and forth. They are, by their
nature,
against nature: rebellious, unruly and self-invented--as we should all
be,
even if we should not all behave like Betty Boop, who was described by
one
of her creators as a sex kitten with a "cast iron hymen."
Joe: One thing I like about your
writing style is its humor. Are there any funny anecdotes about your
tenure
at Spin that you would like to share?
John: Wish I could remember those
years.
As I recall some of them were fun.
Joe: I take it you principally
talk
about writers and musicians in your book, but could you elaborate on
movies
for a moment? I assume the French new wave was quite hip and the many
of
the trail-blazing films made in the '70s were hip. But is Bergman hip?
Or
is he too dour and self absorbed to be hip? Is there some sort of
litmus
test for determining hipness?
John: The New Yorker
recently
ran a photo of Berman sipping coffee on the set, and I think wearing a
beret. Who knew he was such a hipster? I take the French New Wave as
modeled on American noir movies of the previous decade, which were
modeled
on Eastern European expressionism. Which is how hip works: it forces us
across cultural boundaries, giving us the chance to learn something as
we
go.
Joe: Is hipness rather like
pornography? One can't really describe it but they know it when they
see
it...
John: And like porn, we all agree
that
the same people or things are hip. And we all imagine ourselves on the
team.
Joe: Do you have a publication
date
for your book yet? And who will be publishing the book?
John: The book is out Oct. 5 on Ecco,
which is an imprint of HarperCollins. Which means it's a little indie
and a
little corporate...But really it's all corporate. And my friend Donna
Ranieri found the hippest photos, which run throughout.
(Check out Hip: the History, the official website, including a timeline of hip, and another interview with John.)
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